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Roberto Jacoby

Roberto Jacoby
 
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When I was 22 years old, I drove forward the total de-materialization of the artwork by means of operations with the social matter through mass media and diverse communicational structures: messaging circuits articulated by posters, telephones and answering machines, systematic transformations of the urban environment, media conferences, antihappenings, multimedia shows, etc., which I carried out in different spaces in the form of collective or individual projects. In May 1968, in Message, at the Di Tella Institute, I spoke of the “dissolution of art in social life”, a notion first outlined by Octavio Paz when commenting on the experiments we made together with Eduardo Costa. I participated in the group of researchers, philosophers, architects, analysts, semiologists and artists that gathered mainly around Oscar Masotta, such as Eliseo Verón, Oscar Steimberg, Alicia Paéz, Nicolás Peyceré, Diana Agrest, Gandelsonas, Juan C. Indart and many others. As several Argentinian artists, I withdrew from activity towards 1969, after mixing media hypoteses with artistic-political actions (Tucumán Arde, Sobre magazine). Since 1969 I turned towards social research and political epistemology. In the early 1980s, I wrote over fourty songs for the pop-rock band Virus, which led the young musical movement. I organized several multimedia shows, party-performances and an anti-disco movement named Club Social, Deportivo y Cultural Eros (Recrudece at the Olympia, Body Art at the Palladium, Decadance at the Opera, “Los 13 chicos más lindos”, a remake of an Andy Warhol work at the Experimental Center of the Colón Theater). In 1988 I began making individual “works” again with an installation at the ICI, which recalled the 20 years gone by since 1968. With Kiwi Sainz I developed Fabulous Nobodies, a brand with no products which published its advertisements in magazines. In 1994 I launched a media campaign against discrimination based on the release of T-Shirts with the motto “I have AIDS”. Since 1998 I have been working in the development of multimedia networks for artists and technologicians through project Bola de Nieve, Chacra99, Ramona magazine and Venus Project for which I received the Guggenheim grant. In 2001 I began to experiment with dark spaces: I produced the installation No soy un clown at Belleza y Felicidad. In 2002: Darkroom, a performance for infrared beams and a single spectator, also at Belleza y Felicidad.

WORKS
Automatic Circuit

Automatic Circuit

1967. Intervention. Stickers and answering machine. Buenos Aires.

 
Working Sign

Working Sign

1966. Intervention. Water painting, green pigment. Córdoba City. 2004. Reconstruction.

 
A guerrilla fighter does not die to be hung up on the wall)

A guerrilla fighter does not die to be hung up on the wall)

Screen painting, included in Sobre magazine.

 
Decadance

Decadance

Opera Theater, Buenos Aires. General production of a multimedia show.

 
Recrudece

Recrudece

Olympia Theatre, Buenos Aires. Stage design and costumes.

 
I have aids

I have aids

Media campaign with printed t-shirts

 
I am not a clown

I am not a clown

Belleza y Felicidad Gallery. Instalation with photographs and sound.

 
Darkroom

Darkroom

Video-installation performance. 2002, Belleza y Felicidad. 2005, Malba.

 
VISION OF ART
Choose a work that represents you, describe it in relation to its format and materiality, its relation with time and space, its style and theme; detail its production process.
The Darkroom is a performance for a single spectator, which takes place in darkness and is visible through an infrared camera. As in “I Am Not a Clown” (No soy un clown), I tested the subtraction of light, the reduction of the perceptual elements, the confusion of time and space. I wanted the spectator to enter a situation both minimal and unforgettable. I made tests for months and could not [more]
 
In general terms, how would you suggest to approach your work?
What could be called my oeuvre is something diffuse, inapprehensible, dematerialised. I would like to be able to read everything I do in my life as a trajectory, which is difficult because it has always jumped abruptly from one thing to another. It is frequent for someone who sees, reads or listens to something I did to be surprised: I did not imagine you do or did this, are you the same one who [more]
 
In reference to your work and your position in the national and international art fields, what tradition do you recognize yourself in? Who are your contemporary referents? What artists of previous generations are of interest to you?
In the 1960s my referents were from my generation or slightly older: Carreira, Suárez, Costa, Masotta, Ferrari, Greco, Noé, De la Vega, Minujin, Macció, at some point. The work of Pablo Suárez convinced me that I could not dedicate myself to anything other than art. I am interested by many artists and I am constantly discovering more and more, some who no longer work or even live. I mention [more]
 
Choose works or exhibitions from the last ten or fifteen years which in your opinion were very significant and explain why
Though they do not enter into the period, The Silhouette Hit (el Siluetazo) and the dozens of initiatives of artists from the 1980s who came of age with the Rojas C.C. and Beauty and Happiness (Belleza y Felicidad) because they showed the autonomous power of the artists to propose different points of view to the official ones (especially Gone With the Wind (Lo que el viento se llevó), by [more]
 
What tendencies or groupings from common elements do you see in argentine art of the last ten or fifteen years?
I found 50 tendencies. The classification is neither pure nor exhaustive. Some works can be in two or three categories at once. With this list it is possible to classify almost everything. For example: urban existentialism, Palermo teddy bear-ites, geomedreary craftsmanshipism, bolchic biennially retentive, etc. Peripheral townsman Conchictual art Conjokial art Kind-of-graphic [more]
 
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